except as he represented the Whole。
So Skrebensky left the girl out and went his way; serving
what he had to serve; and enduring what he had to endure;
without remark。 To his own intrinsic life; he was dead。 And he
could not rise again from the dead。 His soul lay in the tomb。
His life lay in the established order of things。 He had his five
senses too。 They were to be gratified。 Apart from this; he
represented the great; established; extant Idea of life; and as
this he was important and beyond question。
The good of the greatest number was all that mattered。 That
which was the greatest good for them all; collectively; was the
greatest good for the individual。 And so; every man must give
himself to support the state; and so labour for the greatest
good of all。 One might make improvements in the state; perhaps;
but always with a view to preserving it intact。
No highest good of the munity; however; would give him the
vital fulfilment of his soul。 He knew this。 But he did not
consider the soul of the individual sufficiently important。 He
believed a man was important in so far as he represented all
humanity。
He could not see; it was not born in him to see; that the
highest good of the munity as it stands is no longer the
highest good of even the average individual。 He thought that;
because the munity represents millions of people; therefore
it must be millions of times more important than any individual;
forgetting that the munity is an abstraction from the many;
and is not the many themselves。 Now when the statement of the
abstract good for the munity has bee a formula lacking in
all inspiration or value to the average intelligence; then the
〃mon good〃 bees a general nuisance; representing the
vulgar; conservative materialism at a low level。
And by the highest good of the greatest number is chiefly
meant the material prosperity of all classes。 Skrebensky did not
really care about his own material prosperity。 If he had been
penniless……well; he would have taken his chances。 Therefore