in Shiraz; many illustrators would eat walnuts mashed with rose petals on an
empty stomach in the mornings。 Again; in the same era; the elder miniaturists
of Isfahan who believed sunlight was responsible for the blindness to which
they succumbed one by one; as if to the plague; would work in a half…dark
corner of the room; and most often by candlelight; to prevent direct sunlight
from striking their worktables。 At day’s end; in the workshops of the Uzbek
artists of Bukhara; master miniaturists would wash their eyes with water
blessed by sheikhs。 But of all of these precautions; the purest approach to
blindness was discovered in Herat by the miniaturist Seyyit Mirek; mentor to
the great master Bihzad。 According to master miniaturist Mirek; blindness
wasn’t a scourge; but rather the crowning reward bestowed by Allah upon the
illuminator who had devoted an entire life to His glories; for illustrating was
the miniaturist’s search for Allah’s vision of the earthly realm; and this unique
perspective could only be attained through recollection after blindness
descended; only after a lifetime of hard work and only after the miniaturist’s
eyes tired and he had expended himself。 Thus; Allah’s vision of His world only
bees manifest through the memory of blind miniaturists。 When this
image es to the aging miniaturist; that is; when he sees the world as Allah
sees it through the darkness of memory and blindness; the illustrator will have
spent his lifetime training his hand so it might transfer this splendid revelation
to the page。 According to the historian Mirza Muhammet Haydar Duglat; who
wrote extensively about the legends of Herat miniaturists; the master Seyyit
Mirek; in his explication of the aforementioned notion of painting; used the
89
example of the illustrator who wanted to draw a horse。 He reasoned that even
the most untalented painter—one whose head is empty like those of today’s
Veian painters—who draws the picture of a horse while looking at a horse
will still make the image from memory; because; you see; it is impossible; at
one and the same time; to look at the horse and at the page upon which the
horse’s image appears。 First; the illustrator looks at the horse; then he quickly
transfers whatever rests in his mind to the page。 In the interim; even if only a
wink in time; what the artist represents on the page is not the horse he sees;
but the memory of the horse he has just seen。 Proof that for even the most
miserable illustrator; a picture is possible only through memory。 The logical
extension of this concept; which regards the active worklife of a miniaturist as
but preparation for both the resulting bliss of blindness and blind memory; is
that the masters of Herat regarded the illustrations they made for bibliophile